Intellectual Attitudes Toward Islam Nusantara and Their Religious Ideas
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Abstract
Secondary literature examines the legitimacy of Islam Nusantara, taking into account Islamic legal maxims and institutional rejection, often stemming from religious reasons. This research aims to comprehend participants’ attitudes towards Islam Nusantara (IN) and their religious justifications, including their understanding of religious authority and the application of Islamic Law. This is crucial for elucidating the primary factors behind varying IN attitudes, whether driven by religious considerations or other factors. We argue that religious differences are not the primary determinants of IN attitudes, as evidenced by participants’ discussions regarding religious authority and the application of Islamic Law. While a minority of conservative participants endorse the formalization of Sharia based on textual religious authority, the majority, including some who express reservations about IN, perceive Sharia as a set of values. They advocate for contextual interpretations that align with IN’s values but stop short of full endorsement. In a broader context, this study uncovers the intricate interplay between religious ideas and socio-political attitudes within diverse Muslim groups. It enhances our understanding of the dynamic relationship between religion, society, and diverse interpretations.
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2. Interviews
Abidin Wakano, September 09, 2021.
Ahmad Suaedy, Januari 07, 2022.
Ahmad Ubeidi, January 06, 2022.
Aisyah Kara, September 25, 2021.
Fahmi Salim, January 08, 2022.
Hamid Fahmi Zarkasyi, June 08, 2022.
Husnel Anwar, September 17, 2022.
Ikhwan Djalil, September 21, 2022.
Kamaruzzaman Bustamam Ahmad.
Komaruddin Hidayat, February 8, 2022.
Luthfi Bashori, September 15, 2021.
Muchlis Hanafi, March 13, 2022.
Muhammad Nur Harisuddin, January 27, 2022.
Mujiburrahman, November 03, 2021.
Nasaruddin Umar, January 27, 2022.
Participant 1 (pseudonym), August 31, 2021
Saiful Bahri, September 24, 2021.
Syamsuddin Arif, August 31, 2021.
Zainul Milal Bizawi.