ISLAMICA: Jurnal Studi Keislaman http://islamica.uinsby.ac.id/index.php/islamica ISLAMICA: Jurnal Studi Keislaman en-US islamica@uinsby.ac.id (Masdar Hilmy) zamzami81@yahoo.com (Mukhammad Zamzami) Mon, 05 Mar 2018 00:00:00 +0000 OJS 3.1.1.4 http://blogs.law.harvard.edu/tech/rss 60 Imlementasi Psikologi Humanistik Carl Rogers pada Tradisi Lokal Nyadran di Jambe Gemarang Kedunggalar Ngawi http://islamica.uinsby.ac.id/index.php/islamica/article/view/444 <p>The article discusses <em>nyadran</em> celebration in the village of Jambe Gemarang Kedunggalar Ngawi with a humanistic psychology’s Carls Rogers. The community welcomes the enthusiasm for <em>nyadran</em>, because the event has meaning for abangan community in carrying out the ritual. The enthusiasm of the community with the preparation of ritual ritual: <em>gambyong</em> dance complete with <em>sinden</em> (handlebar), <em>tumpeng</em>, <em>cleansing</em>, offerings and drinks. The purpose of <em>nyadran</em> is for the safety and well-being of the village community of Jambe Gemarang. The humanistic psychology of Carls Rogers contributes to analyzing the implementation of <em>nyadran</em> in building relationships or communications among citizens. The community’s belief in rituals is significant, in particular the belief in <em>sendang</em> as a source of springs and large trees. The behavior of the people who believe in the ritual <em>nyadran</em> image of people who love local traditions and have a personality organism against the positive potentials of the community Jambe Gemarang. The <em>nyadran</em> ritual gives birth to a mature personality and a form of self-actualization of a prosperous society and has the pride of the <em>nyadran</em> tradition as (selfregard) formed from its experiences.</p> Wiwik Setiyani ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc-sa/4.0 http://islamica.uinsby.ac.id/index.php/islamica/article/view/444 Mon, 05 Mar 2018 00:00:00 +0000 The Islamic Models of Saving and Investment sebagai Suatu Tawaran atas Perilaku Impulse Buying pada Produk dan Jasa Taḥsiniyāt http://islamica.uinsby.ac.id/index.php/islamica/article/view/387 <p>The behavior of impulsive buying becomes common today, along with the rampant variety of marketing promotions carried out by business people. Many consumers make purchases impulsively after being attracted to several factors that drive this behavior. The purchases due to unplanned decisions often occur in products and services of <em>ta</em><em>ḥ</em><em>sīnīyāt</em>. Actually there is nothing wrong with the behavior of impulsive buying, if the consumers who do it have fulfilled the <em>ḍ</em><em>arūrīyāt</em> needs and have prepared their future needs. However, it becomes a problem if impulsive buying for products and services of <em>ta</em><em>ḥ</em><em>sīnīyāt</em> precede the primary needs that have not been fulfilled properly. This research will try to provide a brief solution on how to limit the self from <em>rughbah</em> and <em>shahwat </em>of buying, by planning income for several financial posts. Here the author offers the concept of Islamic models of saving and investment which can also be interpreted as Islamic family wealth management. It is hoped that this research can provide a meaningful contribution to human developmen</p> Ika Yunia Fauzia ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc-sa/4.0 http://islamica.uinsby.ac.id/index.php/islamica/article/view/387 Mon, 05 Mar 2018 00:00:00 +0000 Poligami Perspektif Ulama Banjar http://islamica.uinsby.ac.id/index.php/islamica/article/view/396 <p>This article attempts to discuss the views of Banjarese ‘ulama and the legal method used in responding to the issue of polygamy. The Banjarese ulama interviewed are nine. This study reveals the existence of different opinions among the Banjarese ulama. There are many ulama who accept polygamy, the minority being not too rigid in terms of conditions for polygamy, while the majority emphasize rigid conditions. However, there are ulama who reject polygamy due to various considerations and recent conditions. The desire to polygamy can be tolerated, but the conditions are required. The difference of opinions between the Banjarese ulama cannot be separated from the method of Islamic law used in understanding this phenomenon. If related to <em>u</em><em>ṣūl al-fiqh</em>, most views of the Banjarese ulama with regard to polygamy can be concludedas using the method of <em>isti</em><em>ḥsān</em> and <em>dharī‘ah</em>.</p> Abdul Helim ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc-sa/4.0 http://islamica.uinsby.ac.id/index.php/islamica/article/view/396 Mon, 05 Mar 2018 00:00:00 +0000 Interseksi Hak Asasi Manusia dan Sharī‘ah di Indonesia http://islamica.uinsby.ac.id/index.php/islamica/article/view/433 <p>This article attempts to uncover the point of encounter of human rights and sharī‘ah in Indonesia which often contradict with each other in light of differences in its development base, both as a concept and, furthermore, as an instrument, which ultimately leads to the human dimension. The basis of the development in question is that human rights derived from human rationality, while sharī‘ah comes from revelation. Therefore, this article seeks to explore the compatibility between the two. Human rights and sharī‘ah always have a point of encounter because in principle they are both fighting for humanity. The intersection between the two is often the case—and it becomes common, because the basis for the development of the law originates from different sources. Human rights comes from human rationality, while sharī‘ah departs from Allah’s revelation. Thus, it is only natural that various debates arise as in general a discourse of knowledge. It’s just that it needs to be understood that the conflict and tension that arise, should not lead to violence. On the one hand, Muslim groups who reject the principles of human rights are undoubtedly existent. However, on the other hand, many Muslims also graciously accept human rights. Accommodative people hold the view that they have a common vision of justice, peace, equality and tolerance. Human rights need not be viewed as contradictory to Islam, in part because many Muslim-majority countries recognize and ratify human rights instruments issued by the United Nations.</p> Syamsul Arifin, Nafik Muthohirin, Tongat Tongat, Wahyudi Wahyudi ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc-sa/4.0 http://islamica.uinsby.ac.id/index.php/islamica/article/view/433 Mon, 05 Mar 2018 00:00:00 +0000 Konstruksi Sosial-Teologis Ritual Ijazah Asma Artho (Uang Azimat) di Pondok Pesantren Fathul Ulum Kwagean Pare Kediri http://islamica.uinsby.ac.id/index.php/islamica/article/view/442 <p>This article scrutinizes social and theological constructions of the practice of <em>ijazah Asma Artho</em> or <em>Uang Azimat </em>(money blessing tradition) in Fathul Ulum Islamic Boarding School. <em>Asma Artho</em> is not a practice of doubling money. It is only money blessed by kiai. There is a symbol contained in the post-blessing money, the kiai, through his team, writes the word <em>Bāsi</em><em>ṭ</em>, one of <em>Asmā’ al-</em><em>Ḥ</em><em>usnā</em>, on the blessed money. Socially, the practice, which is routinely implemented every year, is not only sought by the <em>santri</em>, but also the general public and businessmen. If <em>santri</em> and the general public wishes the blessing of their rejection from this ritual process, then it is different from the perspective of the business community, where they believe this money (<em>Asma Artho</em>) has enough impact on the increase in the business’s current good. For them, the more blessed the money is, the more fortune it earns. In understanding the theological construct of this blessed money, the author examines the meaning of the <em>Bāsi</em><em>ṭ</em>, one of <em>Asmā’ al-</em><em>Ḥ</em><em>usnā</em>, and the interpretation of this word in the Qur’an which is contained in the money and how to read the <em>rajah</em>. This bleesed money is based on the thought of Abū Ḥāmid al-Ghazālī, Abū Bakr Muḥammad Shatā al-Dimyātī, and Ma‘rūf al-Karkhī. Al-Karkhī said has even said that anyone who reads the <em>mawlid</em> upon the Prophet Muhammad on some silver or gold-plated dirhams and then mix the dirhams with other dirhams, these dirhams will then get a blessing.</p> Mukhammad Zamzami ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc-sa/4.0 http://islamica.uinsby.ac.id/index.php/islamica/article/view/442 Mon, 05 Mar 2018 00:00:00 +0000 Renungan Ekoteologis KH. KPP. Noer Nasroh Hadiningrat di Pesantren Walisongo Tuban http://islamica.uinsby.ac.id/index.php/islamica/article/view/443 <p>This article is an attempt to describe the theological paradigm of environment existing in Pesantren Walisongo Tuban. From an academic perspective, this paradigm is often regarded as eco-theology. This discourse has been widely discussed by many experts and activists of environment from different countries as new attempts to cope with global crisis faced by human being. KH KPP Noer Nasroh Hadiningrat who is far way from the discourse of eco-theology has naurallybuilt a paradigm related to the issue of environment based on his reflection on Islamic values and traditions. Forest which becomes his dominant environment where his pesantren is located has led him to cosmic awareness of the importance of conserving the mandat of God to human being. This awareness manifests in what is called “the words of forest” (<em>kalam rimba</em>) transferred to students and society around pesantren. In addition, Kiai Noer as the key actor also get involved in practical activities such as establishing vocational school of forestry to establish a continous transformation and implication for the conserva-tion of forest with its ecosystem, particularly in Indonesia.</p> Fikri Mahzumi ##submission.copyrightStatement## http://creativecommons.org/licenses/by-nc-sa/4.0 http://islamica.uinsby.ac.id/index.php/islamica/article/view/443 Mon, 05 Mar 2018 00:00:00 +0000