https://islamica.uinsby.ac.id/index.php/islamica/issue/feedIslamica: Jurnal Studi Keislaman2024-02-23T09:02:31+00:00Hammis Syafaqislamica@uinsa.ac.idOpen Journal Systems<p><strong>Journal Information</strong></p> <hr> <table class="data" style="background-color: #f5f5f5; height: 216px;" width="100%"> <tbody> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Original title</td> <td style="width: 1%;"><strong> :</strong></td> <td style="height: 18px; width: 40%;" width="80%"><strong>Islamica: Jurnal Studi Keislaman</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">English title</td> <td style="width: 1%;"> :</td> <td style="height: 18px; width: 40%;" width="80%"><strong>Islamica: Journal of Islamic Studies</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Short title</td> <td style="width: 1%;"> :</td> <td style="height: 18px; width: 40%;" width="80%"><strong>Islamica</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Abbreviation</td> <td style="width: 1%;"> :</td> <td style="height: 18px; width: 40%;" width="80%"><strong>Islamica. J. Stu. Keis</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Frequency</td> <td style="width: 1%;"> :</td> <td style="height: 18px; width: 40%;" width="80%"><strong>2 issues per year (March and September)</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Number of articles per issue</td> <td style="width: 1%;"> :</td> <td style="height: 18px; width: 40%;" width="80%"><strong>7 research articles and reviews per issue</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">DOI</td> <td style="width: 1%;"> :</td> <td style="height: 18px; width: 40%;" width="80%"><a href="https://doi.org/10.15642/islamica"><strong>10.15642/islamica</strong></a></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">ISSN</td> <td style="width: 1%;"> :</td> <td style="height: 18px; width: 40%;" width="80%"><strong><a href="https://portal.issn.org/resource/ISSN/1978-3183" target="_blank" rel="noopener">1978-3183</a> (Printed); <a href="https://portal.issn.org/resource/ISSN/2356-2218" target="_blank" rel="noopener">2356-2218</a> (Online)</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Editor-in-Chief</td> <td style="width: 1%;"> :</td> <td style="height: 18px; width: 40%;" width="80%">P<strong>rof. Masdar Hilmy, MA., Ph.D</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Publisher</td> <td style="width: 1%;"> :</td> <td style="height: 18px; width: 40%;" width="80%"><strong>Postgraduate Studies, Sunan Ampel State Islamic University</strong><br><strong>St. Ahmad Yani 117 Surabaya, East Java 60237, Indonesia</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Language</td> <td style="width: 1%;"> :</td> <td style="height: 18px; width: 40%;" width="80%"><strong>English</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Citation Analysis</td> <td style="width: 1%;"> :</td> <td style="height: 18px; width: 40%;" width="80%"><strong><a href="https://sinta.ristekbrin.go.id/journals/detail?id=955">Sinta</a>, <a href="https://scholar.google.co.id/citations?user=jYiX168AAAAJ&hl=en">Google Scholar</a>, <a href="http://garuda.ristekbrin.go.id/journal/view/5951">Garuda</a></strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Subject Area; Category</td> <td style="width: 1%;"> :</td> <td style="height: 18px; width: 40%;" width="80%">A<strong>rts and Humanities; Religious Studies</strong></td> </tr> <tr style="height: 18px;" valign="top"> <td style="height: 18px; width: 20%;" width="20%">Discipline</td> <td style="width: 1%;"> :</td> <td style="height: 18px; width: 40%;" width="80%"><strong>Islamic Thought; Tafsir; Hadith; Islamic Education; Islamic Jurisprudence; Islamic Economic Law; Islamic Family Law; Islamic History</strong></td> </tr> </tbody> </table> <hr> <p style="text-align: justify;">The Islamica: Jurnal Studi Keislaman is a multi-disciplinary publication dedicated to the scholarly study of all aspects of Islam and of the Islamic world. Particular attention is paid to works dealing with history, geography, political science, economics, anthropology, sociology, law, literature, religion, philosophy, international relations, environmental and developmental issues, as well as ethical questions related to scientific research. The Journal seeks to place Islam and the Islamic tradition as its central focus of academic inquiry and to encourage comprehensive consideration of its many facets; to provide a forum for the study of Islam and Muslim societies in their global context; to encourage interdisciplinary studies of the Islamic world that are cross-national and comparative; to promote the diffusion, exchange, and discussion of research findings; and to encourage interaction among academics from various traditions of learning.</p> <p style="text-align: justify;">The journal had been successfully reaccredited in September 2021 according to the Decree of the General Director of Higher Education of the Ministry of Education and Culture of the Republic of Indonesia Number: <a href="https://drive.google.com/file/d/1fKmgdEvwaFNI_0ybD2DeSmztohXFFOHq/view?usp=sharing">105/E/KPT/2022</a>.</p> <p style="text-align: justify;">ISLAMICA: Jurnal Studi Keislaman has been a member of <a href="http://crossref.org/">crossref.org</a>. Therefore, each article has a unique DOI number.</p> <p style="text-align: justify;"> </p>https://islamica.uinsby.ac.id/index.php/islamica/article/view/1030Moderate Muslim in Indonesia: Views of Muslim Elite toward Religious and Socio-political Issues2023-10-13T14:42:08+00:00Ridwan Ridwanridwan@uiii.ac.idDjayadi Hanandjayadi.hanan@faculty.uiii.ac.idM. Syafii Anwars.anwar@president.ac.id<p>This article explores the views of Muslim elites regarding religious and socio-political issues as a means of explaining moderate Islam in Indonesia. Specifically, its aim is to shed light on this matter by mapping the ideological spectrum of Muslim elites’ perspectives on significant religious and political issues. A solid understanding of the socio-political context and the viewpoints of the elite is a crucial step towards comprehending the development of religious and political attitudes among the general population and the resulting impact on the social and political progress of the country. Based on fieldwork, this article argues that the majority of Muslim elites lean towards a moderate stance when it comes to perceiving ideological matters. Nevertheless, some still exhibit a tendency towards conservatism. It is important to note that this study is limited in its geographical scope. Consequently, further research should encompass various regions of Indonesia to provide a more comprehensive and holistic perspective.</p>2023-09-01T00:00:00+00:00Copyright (c) 2023 Ridwan Ridwan, Djayadi Hanan, M. Syafii Anwarhttps://islamica.uinsby.ac.id/index.php/islamica/article/view/1031Siti Walidah, Gender Equality and Modernist Islamic Women's Movement in Indonesia: A Critical History2023-10-14T07:00:11+00:00Lailatul Hudalailatulhudasejarah@gmail.comDwi Susantodwi.uinsa@gmail.com<p>This study delves into Siti Walidah’s journey as a gender equality pioneer within the ‘Aisyiyah movement, utilizing four research methods: heuristic research for source collection, source criticism for source validation, interpretation employing sociological and anthropological approaches, and historiography for systematic reporting. Findings reveal that Walidah’s family and marriage to Ahmad Dahlan strongly influenced her commitment to gender equality. Dahlan played a significant role in forming views and experiences that gave birth to ideas and tangible actions in the gender equality movement. Walidah pioneered the gender equality movement by establishing places of education: launching the <em>Sapa Tresna</em> association (1914), ‘Aisyiyah (1917), <em>Internaat</em> (1919), <em>Musholla</em> ‘Aisyiyah (1922) which became tools for building gender equality by providing opportunities and programmes for women to obtain equal educational rights as men. She played a pioneering role in empowering women within ‘Aisyiyah, leading its congresses, and departed from religious values to advocate for gender equality through the ‘Aisyiyah organization formed in 1917, solidifying her legacy as Indonesia’s first gender equality advocate.</p>2023-09-01T00:00:00+00:00Copyright (c) 2023 Lailatul Huda, Dwi Susantohttps://islamica.uinsby.ac.id/index.php/islamica/article/view/1009The Theological Implication of Oceanography Concept in the Qur'an2023-10-15T14:32:55+00:00Ahmad Husnul Hakimhusnulhakim@ptiq.ac.idAmiril Ahmadamirilnst@ptiq.ac.id<p>The integration of science and the Qur’an, known as scientific exegesis (<em>tafsīr ‘ilmī</em>), has emerged as a crucial interpretative model in response to the division between secular and religious knowledge. This study delves into Qur’anic verses related to oceanography, exploring their theological significance and uncovering numerous benefits of the oceans, including their roles as sources of life, climate regulators, livelihood providers, and transportation channels. Additionally, it identifies a remarkable 38 verses discussing oceanography, with 18 of them emphasizing key theological messages such as the exclusive divinity of God, His role as the Creator and Controller of all, the submission of nature to Him, the vastness of His knowledge, and His undeniable greatness. Ultimately, the Qur’anic concept of oceanography reaffirms the existence of God as the Creator and emphasizes humanity’s responsibility as His creatures and servants, tasked with worshiping and glorifying Him. This fusion of science and the Qur’an offers valuable alternative interpretations that can enhance human understanding.</p>2023-09-01T00:00:00+00:00Copyright (c) 2023 Ahmad Husnul Hakim, Amiril Ahmadhttps://islamica.uinsby.ac.id/index.php/islamica/article/view/1033Intellectual Attitudes Toward Islam Nusantara and Their Religious Ideas2023-11-05T18:59:57+00:00Cut Linda Marhenicutlinda.marhenimuhammad@griffithuni.edu.au<p>Secondary literature examines the legitimacy of Islam Nusantara, taking into account Islamic legal maxims and institutional rejection, often stemming from religious reasons. This research aims to comprehend participants’ attitudes towards Islam Nusantara (IN) and their religious justifications, including their understanding of religious authority and the application of Islamic Law. This is crucial for elucidating the primary factors behind varying IN attitudes, whether driven by religious considerations or other factors. We argue that religious differences are not the primary determinants of IN attitudes, as evidenced by participants’ discussions regarding religious authority and the application of Islamic Law. While a minority of conservative participants endorse the formalization of Sharia based on textual religious authority, the majority, including some who express reservations about IN, perceive Sharia as a set of values. They advocate for contextual interpretations that align with IN’s values but stop short of full endorsement. In a broader context, this study uncovers the intricate interplay between religious ideas and socio-political attitudes within diverse Muslim groups. It enhances our understanding of the dynamic relationship between religion, society, and diverse interpretations.</p>2023-09-01T00:00:00+00:00Copyright (c) 2023 Cut Linda Marheni Muhammadhttps://islamica.uinsby.ac.id/index.php/islamica/article/view/1049 A Historiographical Analysis of Al-Ma'mūn's Motives in the Miḥna 2024-01-19T04:50:50+00:00Ahmad Fathan Aniqahmad.aniq@mail.mcgill.ca<p>This article investigates historians’ perspectives on al-Maʾmūn’s motives in the <em>Mi</em><em>ḥna</em> concerning the createdness of the Qurʾān (<em>khalq al-Qur’</em><em>ān</em>). Two prevailing approaches are identified for comprehending the caliph’s motives. The first suggests that the <em>Mi</em><em>ḥna</em> represents al-Maʾmūn’s attempt to maintain his political authority amid the increasing influence of the ulema (<em>mu</em><em>ḥaddithūn</em>). The second posits the <em>Mi</em><em>ḥna</em> as al-Ma'mūn’s initiative to impose his religious perspective on society. Using historiographical analysis, this article argues that the two approaches should not be viewed in isolation but can be integrated to comprehensively understand the caliph’s motives in the Miḥna.</p>2023-11-29T08:59:48+00:00Copyright (c) 2023 Ahmad Fathan Aniqhttps://islamica.uinsby.ac.id/index.php/islamica/article/view/1096Continuity and Change in Islamic Religious Authority2024-01-13T12:46:27+00:00Ismail Fajrie Alatasifalatas@nyu.edu<p>This article aims to elaborate on the debate surrounding continuity and change in Islamic religious authority. The discussion begins by establishing a framework for understanding the analytical definition of authority before delving into the dimensions that experience continuity and change. Arendt defines authority as a relationship, signifying a connection to a specific discursive tradition, knowledge, and history. Additionally, it involves a relationship with others who may recognize, accept, or contest this connection. Building upon Arendt’s definition, the article deconstructs the nature of this relationship, emphasizing three constitutive elements: the notion of a past, the connection to the foundational past, and the ability to convey and enhance that model. This includes the augmentation of the foundational past and the ability to elicit obedience without resorting to coercion. What sets authority apart is its unique capacity to foster obedience through a relationship, free from coercion. To identify the constituents of authority, the article explores the question of continuity and change in a more productive manner by focusing on each of its three constitutive elements.</p>2023-09-01T00:00:00+00:00Copyright (c) 2024 Ismail Fajrie Alatashttps://islamica.uinsby.ac.id/index.php/islamica/article/view/1055Protection of Sexual Violence Victims from the Perspective of Maqāṣid al-Sharī‘ah2024-02-23T09:02:31+00:00Nur Lailatul Musyafa'ahnurlailatul@uinsby.ac.idAhlam Nugraha05010320002@student.uinsby.ac.idMuhammad Ilham Akbar05010320013@student.uinsby.ac.idCecep Soleh Kurniawansoleh.kurniawan@unissa.edu.bn<p>The Witness and Victim Protection Agency (LPSK) in Indonesia plays a crucial role in safeguarding individuals affected by sexual violence. This article evaluates the LPSK’s authority in protecting sexual violence witnesses and victims through the lens of <em>maqāṣ</em><em>id al-sharī‘ah</em>. Employing a normative research approach, laws and regulations relevant to witness and victim protection were analyzed. Data, gathered via literature review, underwent deductive analysis. The study highlights that LPSK’s authority is governed by Laws No. 13/2006 (amended to No. 31/2014) on the Protection of Witnesses and Victims and Law No. 12/2022 on Criminal Acts of Sexual Violence. While these laws establish a vital framework for safeguarding sexual violence victims, their execution reveals notable weaknesses. To achieve the highest realization of <em>maslaḥ</em><em>ah</em> in <em>maqāṣ</em><em>id al-sharī‘ah</em>, enhancing the protection of witnesses and victims is imperative. LPSK should focus on five key aspects: <em>ḥifẓ al-dīn</em> (protecting victims in accordance with God’s commandments, <em>ḥifẓ al-nafs </em>(providing medical protection, <em>ḥifẓ al-nasl </em>(administering punishment to perpetrators violating victims’ dignity, <em>ḥifẓ al-'aql </em>(imparting knowledge about victims’ rights, and <em>ḥifẓ </em><em>al-māl</em> (supporting victims in obtaining restitution or material needs.</p>2023-09-01T00:00:00+00:00Copyright (c) 2024 Nur Lailatul Musyafa'ah, Ahlam Nugraha, Muhammad Ilham Akbar, Cecep Soleh Kurniawan